A vision of Lutheranism as close as possible to the historical reality. With this premise, Casa de Coln presents the exhibitionMartn Luther and his world. A project that reaches the capital of Gran Canaria with the Isabela Foundation,Canary Governmentand the Americanist center of Vegueta, curated by the professor Elvira Roca Barea – author of the essayImperiofobia and black legend(2016) -, which shies away from any religious reading, as will be usual in the fifth centenary of the founding act of the so-called Reformation, which was completed in October 2017, in favor of "a more faithful journey to the historical reality of those years and the life and work of Martn Luther. "
The exhibition that occupies three of the halls of the House of Coln is articulated around Martn Luther (1483-1546) in 15 sections through 70 reproductions of high quality from posters, prints, flyers and other materials of the time of Luther from various museums and European and American institutions. Pieces of the British Museum, of the public libraries of Munich and Berlin, of the Rijksmuseum of Amsterdam, of the Cartographic and Geological Institute of Catalonia, and of private collections, among other origins.
"The exhibition was created on the occasion of the 500 years of the alleged nailing on the doors of the Church of All Saints of Wittenberg of the 95 theses of Martn Luther, which is the origin of the Lutheran schism, called by them the Reformation, and assumed with that name also by the own catholicism ", explained yesterday scar Bermejo, representative of the Isabela Foundation, in an act in which they participated the general director of Promocin Cultural of the canary Government, Aurora Moreno; the insular counselor and the general director of Culture,Carlos Ruizand Oswaldo Guerra; and the director of the Casa de Coln, Elena Acosta.
According to Bermejo scar, who served as driver yesterday in a visit to the three exhibition rooms hours before its inauguration, in the absence of the curator Elvira Roca Barea, "this exhibition aims to be a response to the hagiografas that have been done on Luther in Germany trying to reestablish the truth, the facts as they were and to show that there have been many lies related to Luther, and what Lutheranism supposed in Germany and in Europe. " As the curator correctly remarks in the texts accompanying the exhibition, "Protestantism was a political problem expressed through religion". And in the case of Germany, it is "the first manifestation of German nationalism".
Martn Luther and his worldproposes a tour in three scales, which are the three rooms enabled for the exhibition commemorating the 500 years of the publication ofQuestioning the Power and Efficacy of Indulgences. In the first, the visitor discovers Luther in the context of German humanism, which leads to "the Lutheran epiphany" with the 95 theses in the Church of Wittenberg; the war of the peasants and their relationship with the princes of Saxony; and the house-convent enjoyed by the protagonist, as well as the propaganda machine of his ideals.
Luther and the darkness, the lawsuits with Erasmus of Rotterdam and Toms Moro and the pilgrimages to Santiago de Compostela, are the motifs of other theaters, in a journey that concludes in a third space where anti-Semitism, biblical translations are explored, "religious freedom", polygamy and witches. To situate Luther in the speech of this exhibition, Scar Bermejo spoke of the economic crisis that took place a decade ago and how Portugal, Italy, Greece and Spain were "the gandule passes, the south that is always dirty", according to his words.
"This is a fallacy that we have bought and that is born with Luther, when the Saxon princes realize that to fight against a cousin of theirs who has become the Emperor Charles V and aims to unify Europe by restoring what could be the Roman Empire , and the princes realize that religious truth can not be agreed upon, they support Luther and the great conflict that leads to the religious schism begins ", relat Bermejo.
The birth of the Lutheran church, which "is wilder than the Catholic with the dark inquisition," made possible "the greater transfer of wealth until the Bolshevik coup of 1917 occurs, it is estimated that 25 percent of the goods German races changed hands, and princes became immensely rich and encouraged Lutheranism, "said the spokesman of the Isabela Foundation.
It is not necessary to obviate, as it emphasizes Bermejo, that "the printing press was born recently and that therefore the political propaganda is born having at its service Lucas Cranach". And the printing press brought thefake news ". Because Luther advocated a change of the known. "How is it broken with Aristotle?" Asks Bermejo. He said, "until the sixteenth century the words respond to a concrete reality, and with Luther and Protestantism, the words stop reflecting reality, and begin to tell what laterAlice in Wonderlandhe revealed us. "
After the Casa de Coln, the exhibition will be roaming until the end of May through different areas of Fuerteventura, Lanzarote, Tenerife and La Palma.