November 25, 2020

The great fear and the great terror



In the midst of all this conflict, the serfs and peasants were in favor of the king, since he, in turn, continually fought with the nobles who, in turn, wanted to hoard the greatest wealth for themselves. And in the meantime, great rumors spread about bandits, rampages of wandering beggars and peasant looters. The deputies of the Constituent Assembly decided that the bandits had been armed by the nobility. So fear gave way to anger. In the provinces the magistrates who administered justice on behalf of the king began to flee, and the peasants attacked castles and abbeys, as well as local chiefs and tax collectors. On August 4, 1789, the Constituent Assembly of Paris abolished the privileges of the nobles and declared the equality of all before the law.

Five years later, on June 10, 1794, the Great Terror broke out. The guarantees were abolished for the trials that became summary before the Revolutionary Court, which could only decide between acquittal and death. Repression, arrests and guillotine, on the one hand, opposition from monarchists, Catholics, and foreign governments who saw the revolution, on the other hand. Saint-Just, on October 10, 1793: “We must punish not only traitors, but the indifferent themselves.” Maximilien de Robespierre, February 5, 1794: “If the power of the popular government in peace is virtue, the source of the popular government in revolution is both virtue and terror: virtue without which terror is fatal; terror without which virtue is powerless. Terror is nothing other than prompt, severe and inflexible justice ”. An estimated 17,000 guillotines and 40,000 victims of collective drowning or general executions. Marie Antoinette is guillotined on October 16, 1793. Robespierre wants to implement the feast of the Supreme Being, to supplant the Church, as well as reach agreements with England, and the deputies of the Assembly suspect and end up guillotining him, in the middle of 1794, ending the Great Terror. However, Ahaha !, after this came an emperor, Napoleon, who entered with the coup of 18 Brumaire, first consul of the Republic on November 11, 1799, life on August 2, 1802, emperor on 18 May 1804, until, after its fall in ten years, the monarchy was restored with Louis XVIII, and with it the return of a new stage of Terror, which wiped out revolutionaries and Napoleonists.

During the first Great Terror, lands were confiscated, slavery was abolished, tuteo was forced, privileges were abolished for the first-born, the indigent were registered and public attention was created, congregations were suppressed, compulsory education was established, A republican calendar was created, the decree of May 7, 1794 established the Feast of Reason and the Feast of the Supreme Being, and the immortality of the soul was proclaimed (Robespierre, 1794), thousands of Churches were desecrated, turning them into warehouses or Temples of Reason. This coming and going, this bizarre step from feudalism adhered to royal despotism, to the People’s Assembly, to guillotine each other, then to become a Napoleonic dictator for ten years, and then the monarch to appear again with a new stage of Terror , indicates the nature of the eternal return of history, guided from the invisible and not from the reasonable. And now a similar party is playing again, but on a planetary level, all arising from the generation of imbalances of citizen and economic values. An example of the crisis in the Christian church is Archbishop Carlo María Viganò writing a letter last May, in the midst of a pandemic, together with four cardinals, several bishops, scientists and theologians, accusing that some “powers” fomented panic and they limited freedom as a “disturbing prelude to the realization of a world government out of all control”, using health as an alibi.

And again he has written a new letter to Donald Trump, on June 7, 2020, in which he speaks that “in recent months we have witnessed the formation of two opposing camps, whom I would call Biblical: the children of the Light and the children of Darkness. The former are subjected to a kind of discrimination that places them in a situation of moral inferiority with respect to their adversaries, who often occupy strategic positions in government, politics, the economy and in the media ”. Viganò addresses Trump and explains that the children of darkness want to demolish the family and the nation; exploiting workers for the purpose of becoming excessively rich; foment internal divisions and wars, and accumulate power and money.

Viganò continues to explain that, as the virus and the alarm generated by it vanished, this Deep State provoked a series of social and street riots, to later justify the repression, both in the US and in Europe: “Let us not be surprised if In a few months we learn that hidden behind these acts of vandalism and violence are those who hope to benefit from the dissolution of the social order, in order to build a world without freedom, as taught by the Masonic adage: Solve et Coagula ” . Viganò, indicated as one of those who can generate a schism in the Catholic Church, within which he says that the evil Deep State has entered, adopts the ancient myth, as in the French Revolution the feast of the Supreme Being, immortality, was adopted of the soul and the Temples of Reason. It can be seen that we return to similar exaltations. The historical sign that Leviathan returns to move violently on the face of the Earth.

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